As Sun Moves Sin and Twice the Man that I was Become One With her the Truth Rose Up through the sjy and Landed on ME

 Ophiuchus, 1.It defines the interaction between very fast moving electrical charges and light – or electromagnetic waves - and its exact value is close to 1/137.


Ophiuchus, or Serpentarius, the Serpent-holder, the Serpent Bearer, the Serpent Wrestler, or the Snake Charmer, is depicted holding a snake, the snake is represented by the constellation Serpens. Ophiuchus is identified with Aesculapius (Asklepios, Asclepius), an ancient physician, who grew so skilled in the craft of healing that he was able to restore the dead to life. However, because this was a crime against the natural order, Zeus destroyed him with a thunderbolt. According to one version (Pindar's) he offended Zeus by accepting a fee in exchange for raising the dead. Ophiuchus is identified with the Euphratean Sagimu (Sa-gi-mu), the God of Invocation.

Read what writers of myth have written on Asclepius on this Theoi Project webpage

Before medicine became a science the role of the physician and priest were combined in many cultures, and existed in what we know today as the witch doctor, shaman, or medicine man, and the earliest snake charmers were traditional healers. Their aim was holistic healing, the healing of both mind and body. They used herbs, potions, charms, incantations, exorcism, magic, divination, and prayers, in their means to establish the cure. Aesculapius, we are told, was the first doctor of medicine with the ability to restore people to life. The name and the profession were continued in the Asclepiadae, an order of priest-physicians in Greece. Those seeking aid in healing stayed for periods of time in what was called an Asclepieion (or Asklepieion), a sanctuary or shrine dedicated to Asclepius. They slept overnight in these places where the god was said to reveal the remedies for the disease in dreams, they reported their dreams to a priest the following day who prescribed a cure. The Asklepieion at Epidaurus is traditionally regarded as the birthplace of Asclepius. Other Asklepieions were located in Athens, Cos, Pergamum, and later Rome, where his worship spread after a plague in 293 B.C.